There are two dead mothers in my house. The first was cremated against her Mormon bishop’s
wishes, but we were so afraid of being haunted that we followed her instructions
to the letter. The second arrived
yesterday in a plain brown box my sister sent to our US post box.
When we crossed the border coming home, I didn’t
declare the box. I wasn’t in the mood to
learn the legalities of importing dead people into Canada. The less said, the better. There is always a hitch somewhere.
I emailed my sister to let her know the box had
arrived but I didn’t have the heart to open it.
I thanked her for sending it. She
wrote back one line: “It will bring you
peace.”
As she recovers from her own health crisis, she
says the easiest thing that comes to mind, whatever seems most normal when a
mother dies. Don’t question it.
There are four boxes in total, one for each of
my mother’s children. Ask us what’s
inside and we will tell you. Some of us
will answer freely; some of us require truth serum. Honesty was always our worst alternative and
last resort.
My first memory of my mother is in a portrait
studio that was running a special: a
free 8” x 10” portrait for any child 3 or under. I was posed precariously on a table that
seemed a mile high. My mother was
combing my hair. “How old is she?” the photographer asked.
“Three,” my mother said curtly.
“No, Mommy,” I corrected her, raising four
fingers in proof. “I’m FOUR!”
I remember being snatched off the table, the
sickening stomach-sense of falling, and the abject fear of my mother’s sudden and
dangerous anger. The selfsame slipping
down that precedes a panic attack, I learned later.
From that experience, she must have learned to
coach me in advance of trouble. When I
went to kindergarten that same year, I was trained to say my father was
self-employed in the likely event he was between jobs. (No one ever asked.) Whenever we had bean soup for dinner, I was
reminded not to tell anyone because they would think we were poor. (No one ever asked.)
It was the same for the big kids except they
were assigned more and bigger lies to tell.
We felt collectively responsible for the reputation of our family while our
parents continued down their reckless paths.
When I was nine, we moved into a new
neighborhood, and I thought I’d reinvent myself as I’d always wanted to
be: an orphan like the Boxcar Children
and Toby Tyler. I was drawn to stories
that assured me children could be strong and smart enough to withstand and survive
on their own.
That’s why I told my Girl Scout leader I was
adopted. I’d always felt it in my
bones—this couldn’t possibly be my real family.
It was all too easy to invent the back story to explain why no one
seemed to be taking care of us the way I saw my friends cared for by their
parents in ordinary, everyday ways.
Then my mother met my Girl Scout leader, who
ratted me out: “She looks so much like
you that I just knew she couldn’t possibly be adopted.”
I don’t remember my mother being angry or
embarrassed by this. She thought it was
funny, and she told the story for years afterward. I don’t think it ever occurred to her to
consider why I might prefer to be an orphan.
She had many stories like this, stories in which she accidentally told
the truth about our lives while making fun of us.
She always said she wanted a New-Orleans-style jazz
funeral. She didn’t actually like jazz,
but she’d been captivated by the climax of the 1959 film Imitation of Life in
which a selfish, ungrateful daughter chases the hearse carrying her long-suffering
mother’s coffin down the street calling, “Mama!
I DID love you, Mama!” My mother
would reduce me to tears by threatening that someday I’d be chasing her
coffin down the street. And then she’d
laugh.
The hard truth is that at the moment our mother
died, my sister and I were emailing between two countries, joking about funeral
arrangements because we had no idea that our mother was in danger of imminent
death. My sister had just written “No
jazz band. No parade. No lying in state.” When she got word that our mother was
“unresponsive,” she had to ask if that meant dead.
In our house there is a room for each of our
mothers, decorated for their comfort and enjoyment when they came to
visit. One room is furnished in 1930s
style, stocked with antiques, Depression-era quilts, and objects from my
husband’s family that his mother enjoyed seeing and touching again. The other room is blue, my mother’s favorite
color, and on the wall there’s an art print of a mother and daughter.
Now there are two dead mothers in my house. Their residue is inescapable. I wait for the peace my sister promises, but I
still feel like a foundling. It was a
lie, but it was the truest lie I ever told.

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